Tytuł pozycji:
Sztuka w pociągu relacji Łódź – Koszalin
The term ‘Pitch-In Culture’ first showed up in Łódź, in the middle of 1984, during
an artistic-social meeting. The text describes the problems and controversies associated
with research on this phenomenon. Problematic issues refer to both the scope and the
time frame within which it acted, and the list of the participants. The author states, that
maybe with time it grew so much that it started to function independently of its primary
source. He pays attention to achievements that apparently existed on the margin of
Polish art, but when considered with regard to the perspective of the Pitch-In Culture,
they can show the whole phenomenon in a new light. The text describes a few selected
events, that took place in Koszalin or were undertaken as initiatives of artists from
Koszalin in the eighties.
The author points to a few important elements that in his opinion are
characteristic of activities within the Pitch-In Culture. He points to the modernist
intellectual heritage and the post-modern approach to problems within the art of that
period. Following Janusz Zagrodzki, the author of the term ‘Private Art’, the author
focuses the functioning of the Pitch-In Culture within the private and unofficial sphere
and following Józef Robakowski he focuses on keeping an individual and independent
attitude as an element that is essential for making art.
The author further states, that in the way Pitch-In Culture or ‘Private Art’
functioned, there are four important elements: the personal relationships and contacts
of the participants, the spaces – enclaves that allowed for the organisation of events
and confront attitudes, activating and annexing the activities of people from outside of
so-called art community, as well as self-publishing.
According to the author, probably the greatest manifestation of the Pitch-
In Culture and ‘Private Art’ was the Artist Pilgrimage organised in September 1983
in Łódź. As part of the Pilgrimage there were exhibitions, concerts, film screenings,
actions, performances and theoretical appearances that were presented on an equal
basis and always ended with long discussions.
The Christmas call event entitled NO SLOGAN [BEZ HASŁA] organised in
Koszalin between the 10th and 12th of February 1984 was an event in return for inviting
the artists from Koszalin to the Pilgrimage that happened a year earlier. The organisers
were the people who participated in the event in Łódź: Ewa Kowalska, Grażyna Bogusz-
Wolska, Andrzej Ciesielski and Stanisław Wolski. They invited 85 artists from the whole
country, plus there also came many artists who were not formally invited but associated
with the Pitch-In Culture movement.
The next initiative by artists from Koszalin was a cyclical event, organised
between 1982 and 1988every year in mid-December, AFTER A YEAR organised by
Andrzej Ciesielski and Andrzej Słowik. Artists from the whole of Poland presented their
current art practice.
For the Koszalin community open-air workshops were an important activity, that
were in fact connected with the tradition of the Osieki workshops organised since 1963
and ended after the imposition of martial law in 1981. The situation was changed by a series of workshops organised under a name “We invite you to work” between
1987-1989 in Karlino and in 1990 in Darłowo. The initiators and first artistic curators
were Andrzej Słowik and Maria Idziak who in 1989 entrusted the function to Wojciech
Zamiara and in 1990 to Andrzej Ciesielski.
Also important for the functioning of the Koszalin community within the Polandwide
circuit was the Presbitery (Na Plebanii) Gallery run by an artist Andrzej Ciesielski
and between 1986 and 1990 there were 35 meetings organised in it.
As the author states, the Pitch-In Culture was born out of the need for a totally
different way of presenting one’s own artistic practice, the exchange of information
and joint action. Without friendship, knowing one another, a willingness to work and
even without some personal antagonisms, the whole movement would not have had
a chance to spread so broadly around the country and accept so many versatile artists
as for example as it happened in Koszalin.